It never
hurts to start at the beginning.
In the beginning God created the earth, and God
declared it “good.” God then placed a man upon the earth, and the man, too, was
“good.” But he was incomplete. “And I, the Lord God, said unto mine Only
Begotten, that it was not good that
the man should be alone; wherefore, I will make an help meet for him” (Moses
3:18). “Meet” means ‘appropriate.’ If man
was to achieve “a fullness of joy” he could not remain alone. To be alone is to be without life-creating
power—the power for which the earth itself was created.
Although God
had created animals to share earth with the man, and they too were “good,” they
were not of the man kind or the god kind. The man could not become one with them; he
was worthy of a companion whose attributes and powers were like his own—of his
own species—but whose attributes and
powers would compliment his and would complete his. The help “meet” for the man was a woman—a female compliment of the man. Her creation was the crowning act of The Creation. The woman
was given by God to man as his companion.
Both of these perfect (when joined, as they were by God) people in the
Garden reflected their unique qualifications and temperaments. But they needed each
other to be “one.”
I envision
Adam being fully and in every good way ‘manly,’ and Eve, his wife, being the archetype
of beautiful and complimentary womanhood.
Both, from the beginning, were fully equipped for their roles, and would
provide the pattern for us in our roles as men and women.
Procreate—Provide—Protect
A careful
reading of the scriptures shows that the woman and the family were to be under
the constant protection and guidance of the priesthood that Adam held. Priesthood,
properly bestowed and used, is the authority of God delegated to men to act in
God’s stead for the blessing of mankind. This first couple, man and wife, were
commanded to procreate: “multiply and replenish (fill) the earth:
“So God created man in his own image…male and female created
he them. And God blessed them (married
them) and God said unto them, Be fruitful, and multiply, and replenish the
earth, and subdue it; and have dominion…over every living thing that moveth
upon the earth” (Genesis 1:27-28).
Adam (man)
was Eve’s (woman’s) steward to love, provide
for, and protect. He was to “rule over” (lead with love and
care—or preside if the priesthood was held) his wife and they were to have a
family and work together in unity. (See Genesis 3:16). As pertaining to priesthood authority (and as
a guide to any man’s appropriate role as a man relative to any other human
being) it is written: “No power or influence can or ought to be maintained by
virtue of the priesthood, only by persuasion, by long-suffering, by gentleness
and meekness, and by love unfeigned; by kindness and pure knowledge which shall
greatly enlarge the soul (of both the one leading by ‘persuasion’ and by the
one being guided and, hopefully ‘persuaded’) without hypocrisy, and without
guile . . . that he (or she) may know that thy faithfulness is stronger than
the cords of death” (Doctrine and
Covenants of The Church of Jesus Christ of Latter-day Saints: 121:41-44).
Regarding the
manly role of providing, the New
Testament apostle Paul said: “Provide things honest in the sight of all men”
(Romans 12:17). He further said: “But if
any provide not for his own, and specially for those of his own house, he hath
denied the faith and is worse than an infidel.” (1 Timothy 5:8). Book of
Mormon king Benjamin also gave us the pattern of his example: “…to serve
you with all the might, mind and strength which the Lord hath granted unto
me…that ye may learn that when ye are in the service of your fellow beings ye
are only in the service of your God.
Ought ye not to labor to serve one another?” (The Book of Mormon: Mosiah 2: 11, 17).
As far as protecting or defending, the scripture
reads:
[God’s people] “were inspired by a better cause, for they
were not fighting for monarchy nor power but they were fighting for their homes
and their liberties, their wives and their children…yea, for their rites of
worship and their church. And they were
doing that which they felt was the duty which they owed to their God; for the
Lord had said unto them, and also unto their fathers, that: Inasmuch as ye are
not guilty of the first offense, neither the second, (i.e., first turn your
cheek and try to resolve the issue, but if you cannot) ye shall not suffer
yourselves to be slain by the hands of your enemies. And again, the Lord has said that: Ye shall
defend your families even unto bloodshed” (The
Book of Mormon: Alma 43:
45-47).
No comments:
Post a Comment