I’ve
described myself as a latter-day moralist—an unpopular profession in an
increasingly cynical and secular world.
A moralist
was, in earlier times ‘a voice crying in the wilderness’ . . . ‘the same came
for a witness, to bear witness of the Light. . . he was not that Light, but was
sent to bear witness of that Light’ (John1:23, 7, 8 Holy Bible, KJV). The moralist of old provided a witness and a
warning. He was a counterpoint to common
culture. He (or she) chose to stand on higher ground, to resist the pull toward
popularity or self-indulgence, to try to lift and lighten, to soothe and
strengthen, to benefit and bless. Such a
person was not the ideal but believed in focusing on the ideal—and sought to
try to influence others to embrace the values and virtues that led to that
ideal—a productive, acceptable, and happier
life.
Unfortunately
not only is it, in our time, unpopular to assert that one is concerned with
morals, values, character—even principles, especially ‘eternal principles’—Isn’t
he presumptuous!—but it is considered pompous, ‘holier than thou,’ unseemly,
and not ‘politically correct’ with many of our supposedly more liberal friends.
Consequently, one who does so may be
subtly maligned or at least quickly dismissed.
For who does he think he is?
Ironically,
in the name of ‘tolerance,’ which many secularists enthrone as the highest
value, they are intolerant to those who are so bold to assert that the
hedonistic pursuit of ‘self’ is not in the top three, or maybe even in the top
ten, of acceptable life-pursuits of one inclined to respect and value
traditional Christian or even traditional ‘Western’ values.
The problem
is that so many of our young are not even acquainted with classical
values. They are not aware that work,
sacrifice for others’ benefit, the values espoused in the Boy Scout oath (don’t
they laugh at that!) were what brought this nation to ‘its finest hour.’ Neither
are they aware that the dethronement of these values is the cause of many of
our most pressing problems—personally and societally.
And so, I
view myself as a spokesman for what was once a very common set of values and
standards of decency that respected life, liberty, and the pursuit of
happiness. But life (Jesus said, “I am
come that they might have life, and that they might have it more abundantly” (John 10:10)) is not valued if it is killed
intrauterinely or as a terrorist act of revenge or as an act of lust by
deranged men; liberty is not paid for without self-restraint and sacrifice and
does not come without responsibility; and happiness does not come with
guarantee or entitlement but rather by a clear-conscience and the experience of
serving others.
Morals are
no longer part of the public conversation except from certain pulpits. Old
Schooler seeks, in its very modest way, to change that.
Our moral
compass needs reset. We need to take
back our social institutions from the cultural deconstructionists and put the
heart back into our demoralized older generation and our younger generation who
have had it carved out of them. C. S. Lewis wrote in The Abolition of Man; “We make men without chests and expect of
them virtue and enterprise. We laugh at
honor and are shocked to find traitors in our midst. We castrate and then bid the geldings be
fruitful.”
We need more
men and women who are counterpoint spokespersons –more who are not afraid of
crying in the wilderness of a culture and social institutions gone terribly
astray.
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