In a recent
Church meeting we were encouraged to be ‘quick to observe.’ That is good advice.
Sometimes,
though, people are ‘quick or easy to offend.’ That would not be good
advice--neither as the giver of ‘offense’ nor especially as the one who is
quick or easy to offend. “A brother
offended is harder to be won than a strong city; and their contentions are like
the bars of a castle” (Proverbs 18:19). The
problem is twofold: “The scorner is consumed. . . that make[s] a man an
offender for a word, and lay[s] a snare for him. . . and turn[s] aside the just
for a thing of nought” (Isaiah 29: 20-21). Hence, both are hurt. Jesus said: “Woe unto the world because of
offenses! For it must needs be that offences come; but woe to that man by whom
the offence cometh!” Or, I might add, takes it. (Matthew 18:7). To paraphrase the apostle Paul, “Give none
offence, neither to the Jews, nor to the Gentiles, nor to the church of God;
[rather] I seek [not] mine own profit, but the profit [or benefit] of many,
that they may be saved” (1 Corinthians 10: 32-33).
Put into
today’s terms, we should weigh our words carefully because many people are ‘thin-skinned’
and easily offended. By offending them,
they discount you ( they “turn aside the just for a thing of nought”) and they
become more “consumed” or bitter and are not “profited” or receive the good you
wanted to do them. This occurs often because
they reject your influence out of pride or defensiveness. Alas.
The
temptation, then, is to be so ‘politically correct’ that you offend no one—because
you have essentially said nothing to them.
The problem, then, is that you may have given tacit approval to an
action or behavior that you feel strongly very much against. In not offending men, you have offended God,
and have not been true to yourself.
Know that
though we are sometimes called upon to be a ‘voice of testimony or of
warning,’ we will pay a price. In the
process we will always offend someone. Consider the price each of the men
quoted today had to pay for their testimony.
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