In 1923 a
Lebanese-Syrian immigrant to the United States named Kahlil Gibran published a
little book of poetic essays which he entitled The Prophet. When I picked
it up as a college boy in the 1960’s I was immediately struck with the many
provocative and, of course, some debatable insights and thoughts the book presented. I resonated with the book. I thought at the time how fortunate it would
be to have a real, a living prophet—like the Biblical prophets—on the earth to
learn from.
I later
learned—though few on the earth yet know it or believe it—that there is a Prophet on the earth. Indeed, there are several men who carry by
ordination the divine prophetic mantle who serve with him. But there are other ‘prophets,’ men and women though not ordained, who
are on the surface very ordinary individuals who have lived lives of sufficient
purity to receive divinely inspired insights. I have also learned that we all can.
Kahlil
Gibran, and doubtless others, are of that caliber.
How does one
know? I believe that one resonates to
one of like mind. As Gibran said, “Even
as the strings of a lute are alone. . .they quiver with the same music.” C. S.
Lewis said essentially the same thing—that there are men and women walking
around on this earth who, if you are attuned, you immediately connect with
because you, too, ‘quiver with the same music,’ or you would like to; they are
that attractive to you.
Brigham
Young said that of Joseph Smith, Jr., the Prophet of our dispensation: “I feel
like shouting Hallelujah, all the time, when I think that I ever knew Joseph
Smith, the Prophet whom the Lord raised up and ordained, and to whom he gave
keys and power to build up the Kingdom of God on earth and sustain it. I can truly say that I invariably found him
to be all that any people could require a true prophet to be, and that a better
man could not [now] be found upon this earth.”
But to stick
with our Lebanese ‘prophet’s’ more secular insights, I present a few of Kahlil Gibran’s
gems:
·
Out
of suffering have emerged the strongest souls; the most massive characters are
seared with scars.
·
Do
not fear the thorns in your path for they draw only corrupt blood.
·
Ever
has it been that love knows not its own depth until the hour of separation.
·
Your
children are not your children. They are
the sons and daughters of Life’s longing for itself. They come through you but not from you.
·
I
have learned silence from the talkative, toleration from the intolerant, and
kindness from the unkind; yet strange[ly], I am ungrateful to these
teachers.
·
You
give but little when you give of your possessions. It is when you give of yourself that you
truly give.
·
You
pray in your distress and your need; would that you might pray also in the
fullness of your joy and in your days of abundance.
·
Your
joy is your sorrow unmasked. And the
selfsame well from which your laughter rises was oftentimes filled with your
tears. And how else can it be? The deeper that sorrow carves into your
being, the more joy you can contain.
·
It
is wrong to think that love comes from long companionship and persevering
courtship. Love is the offspring of
spiritual affinity, and unless that affinity is created in a moment, it will
not be created in years or even in generations.
·
You
may forget with whom you laughed, but you will never forget with whom you wept.
·
To
understand the heart and mind of a person, look not at what he has already
achieved, but what he aspires to.
·
Your
clothes conceal much of your beauty, yet they hide not the unbeautiful.
·
Your
pain is the breaking of the shell that encloses your understanding.
·
Desire
is half of life; indifference is half of death.
·
They
deem me mad because I will not sell my days for gold; and I deem them mad
because they think my days have a price.
·
When
you love you should not think you can direct the course of love, for love, if
it finds you worthy, directs your course.
·
Work
is love made visible.
·
The
teacher who is indeed wise does not bid you to enter the house of his wisdom
but rather leads you to the threshold of your mind. [I would say 'your heart.' See his next quotation.]
·
Faith
is an oasis in the heart which will never be reached by the caravan of
thinking.
·
Words
are timeless; you should utter them or write them with a knowledge of their
timelessness.
Finally, I
present one of his more “debatable insights” and let you (as with all the rest) draw
your own conclusions drawing upon your mind and your heart:
·
“Modern civilization has made woman a little wiser, but it has increased
her suffering because of man's covetousness. The woman of yesterday was a happy
wife, but the woman of today is a miserable mistress. In the past she walked
blindly in the light, but now she walks open-eyed in the dark. She was
beautiful in her ignorance, virtuous in her simplicity, and strong in her
weakness. Today she has become ugly in her ingenuity, superficial and heartless
in her knowledge. Will the day ever come when beauty and knowledge, ingenuity
and virtue, and weakness of body and strength of spirit will be united in a
woman?”
― Kahlil Gibran, Broken
Wings